after he had served his own generation

γενεά, ᾶς, ἡ (Hom.+; ins, pap, LXX, En; TestSol C 13:7; TestJob, Test12Patr; GrBar 10:3; Philo, Joseph., SibOr, Just., Tat.) a term relating to the product of the act of generating and with special ref. to kinship, frequently used of familial connections and ancestry. Gener. those descended fr. a common ancestor, a ‘clan’ (Pind., P. 10, 42 the Hyperboreans are a ἱερὰ γενεά; Diod S 18, 56, 7; Jos., Ant. 17, 220), then

① those exhibiting common characteristics or interests, race, kind gener. as in Lk 16:8 εἰς τὴν γ. τὴν ἑαυτῶν the people of the world are more prudent in relation to their own kind than are those who lay claim to the light (difft. GBeasley-Murray, A Commentary on Mk 13, ’57, 99–102).

② the sum total of those born at the same time, expanded to include all those living at a given time and freq. defined in terms of specific characteristics, generation, contemporaries (Hom. et al.; BGU 1211, 12 [II B.C.] ἕως γενεῶν τριῶν); Jesus looks upon the whole contemp. generation of Israel as a uniform mass confronting him ἡ γ. αὕτη (cp. Gen 7:1; Ps 11:8) Mt 11:16; 12:41f; 23:36; 24:34; Mk 13:30; Lk 7:31; 11:29–32, 50f; 17:25; 21:32 (EGraesser, ZNW Beih. 22,² ’60). S. also 1 above. This generation is characterized as γ. ἄπιστος καὶ διεστραμμένη Mt 17:17; Mk 9:19 D; Lk 9:41; ἄπιστος Mk 9:19; πονηρά Mt 12:45; 16:4 D; Lk 11:29; πονηρὰ κ. μοιχαλίς Mt 12:39; 16:4; μοιχαλὶς καὶ ἁμαρτωλός Mk 8:38 (JGuillet, RSR 35, ’48, 275–81). Their contemporaries appeared to Christians as γ. σκολιὰ καὶ διεστραμμένη (the latter term as Mt 17:17; Mk 9:19 v.l.; Lk 9:41, the former Ac 2:40; cp. Ps 77:8) Phil 2:15 (Dt 32:5).—Cp. Wsd 3:19. A more favorable kind of γ. is mentioned in Ps 23:6; 111:2; 1QS 3:14.—The desert generation Hb 3:10 (Ps 94:10). ἰδίᾳ γ. ὑπηρετήσας after he had served his own generation Ac 13:36; γ. ἡμῶν 1 Cl 5:1; αἱ πρὸ ἡμῶν γ. 19:1; πρώτη γ. the first generation (of Christians) Hs 9, 15, 4 (Paus. 7, 4, 9 τετάρτῃ γενεᾷ=in the fourth generation).

③ the time of a generation, age (as a rule of thumb, the time between birth of parents and the birth of their children; since Hdt. 2, 142, 2; Dionys. Hal. 3, 15; Gen 50:23; Ex 13:18; 20:5; EpJer 2; Philo, Mos. 1, 7; Jos., Ant. 5, 336; SibOr 3, 108). Here the original sense gradually disappears, and the mng. ‘a period of time’ remains.

ⓐ of periods of time defined in terms of a generation: age, generation Mt 1:17 (a similar list of numbers in Hellanicus [400 B.C.]: 323a, Fgm. 22a Jac. ἐννέα γενεαῖς ὕστερον … ἓξ γενεαῖς ὕστερον … τρισὶ γενεαῖς ὕστερον; Just., D. 92, 5 γενεαὶ ἀνθρώπων; Tat. 41, 1 μιᾷ τῶν Τρωϊκῶν προγενέστερος … γενεᾷ [of Heracles]); Lk 1:48; 1 Cl 50:3; ἐν γενεᾷ καὶ γ. (Ps 44:18; 89:1) in one generation after the other 7:5.

ⓑ of an undefined time period period of time gener. εἰς γενεὰς καὶ γενεάς (Ps 48:12; 88:2 al.; Just., D. 92, 2 μετὰ τοσαύτας γ.) to all ages Lk 1:50 (v.l. εἰς γενεὰς γενεῶν and εἰς γενεὰν καὶ γενεάν); cp. 1 Cl 61:3; εἰς πάσας τὰς γ. (Ex 12:14) to all generations Eph 3:21; ἀπὸ τῶν γ. from earliest times Col 1:26 (for the combination αἰῶνες and γενεαί cp. Tob 1:4; 8:5 S; 13:12; Esth 10:3k). ἐκ γενεῶν ἀρχαίων fr. ancient times Ac 15:21 (cp. Sir 2:10); ἀπὸ γενεᾶς εἰς γ. (Ex 17:16; Ps 9:27) fr. generation to g. Lk 1:50 v.l.; MPol 21; ἐν πάσαις ταῖς γ. in all generations 1 Cl 60:1; GJs 6:2; 7:2; cp. 1 Cl 11:2; ἐν πάσαις ταῖς γενεαῖς τῆς γῆς GJs 12:1 (TestJob 4:6); ἑτέραις γ. at other times Eph 3:5 (cp. Jo 1:3; Ps 47:14); ἐν ταῖς παρῳχημέναις γ. in past ages Ac 14:16.

④ in the quot. fr. Is 53:8 τὴν γ. αὐτοῦ τίς διηγήσεταὶ Ac 8:33; 1 Cl 16:8 γ. is prob. to be taken in the sense of family history.—MMeinertz, ‘Dieses Geschlecht’ im NT, BZ n.F. 1, ’57, 283–89.—DELG s.v. γίγνομαι p. 222. M-M. TW. Sv.

(1855-1902)

   Portugal's most celebrated colonial soldier of the modern era, governor and conqueror of the Gaza state in Mozambique. A career army officer with noble lineage, "Mousinho," as he became known to his generation, later helped to shape Portugal's administration and policies in Mozambique, following army service in India. He served largely as a soldier involved in so-called "pacification" campaigns in Mozambique (1890-95) and then as an administrator, where he acted as royal commissioner and governor-general of Mozambique from 1896 to 1898. After he first visited Africa in 1890, the year of the English Ultimatum, the principal part of his career would be devoted to Portuguese Africa, and he was to become a noted authority on African affairs and policies. Appointed governor of the district of Lourenço Marques (today, Maputo) in late 1890, he returned to Portugal in 1892, then became part of the most famous military expedition to Portuguese Africa of the modern era, the 1895 force sent to Mozambique to conquer the African state of Gaza, in southern Mozambique. Albuquerque distinguished himself in this bloody campaign; at the battle of Coolela, on 7 November 1895, Portuguese forces using the novel machine gun defeated and slaughtered the army of Gaza king Gungunyane. Following his appointment as military governor of the Gaza district, Albuquerque grew impatient with the failure of his superiors to give the coup d'grace to the Gaza kingdom by killing or capturing its leader, Gungunyane, who had escaped after the battle of Coolela. With a small force, Mousinho raided his refuge at Chaimite, Mozambique, and captured Gungunyane, who did not resist (January 1896). These bold deeds in the 1895 campaign and the surprise kidnapping of Mozambique's most powerful African leader made Albuquerque a hero in Portugal and a colonial celebrity in several other European states. Among the honors showered upon this unusual soldier was the 1896 double appointment as governor-general and royal commissioner of Mozambique colony. His service as chief administrator of Portugal's second most important African territory during 1896-98 was significant but frustrating. His efforts at sweeping reforms, rejuvenation, and decentralization of authority and power were noble but made little impact at the time. He resigned in anger after his failure to move the Lisbon colonial bureaucracy and returned to a restless, relatively inactive life in Portugal. Unable to adjust to dull garrison duty, after he completed his masterful colonial report-memoir on his African service (Mozambique, 1896-98), Albuquerque in vain sought new challenges. Briefly he served as tutor to Prince Luís, heir apparent of King Carlos I, but his efforts to volunteer as an officer in wars in South Africa and China failed. His idea of a military dictatorship to reform a lagging constitutional monarchy rejected both by his patron, King Carlos, and by much of the political elite, Lieutenant Colonel Mousinho de Albuquerque found life too painful to bear. On 8 January 1902, while on a Lisbon tram, Albuquerque committed suicide with his own pistol. His importance for future colonial policy in Africa was manifest as Portugal made efforts to decentralize and reform administration until 1930. After 1930, his personal legend as a brave colonial soldier who was an epitome of patriotism grew and was exploited by the dictatorship led by Sala- zar. Mousinho de Albuquerque was adopted by this regime, between 1930 and 1960, as the military-colonial patron saint of the regime and as an example to Portuguese youth. The name of the place where he surprised Gungunyane, Chaimite, was adopted as the name of an armored car used by the Portuguese Army in its post-1961 campaigns in Africa.

    See also Carlos I, King; Generation of 1895.